Orthodox icon of the "Mystical or Last Supper.(5). Copy of an icon of 13 cent., Mountain Athos
Commemorated every Holy Thursday.
The dimensions of the icon are NOT exact.
Mystical Supper Icon (SP)
Orthodox Icon of the Last Supper, Mystical Supper (SP).
Silver-plated icon of the Last Supper on a special paper, with decoration.Silver-plated icons are made with the latest and very specific technique. The icon is a copy of a hand painted icon and the background is silver 958.
NOTICE: The colors of the icons seems little darker, because of the reflection in the scanner
Mystical (last) Supper in the Upper Room sharing the Passover meal with the Twelve was when Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: "Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant" (Matthew 26:26-28).
Orthodox Christians have come to understand that this was the institution of the Eucharist: whereby earthly food bread and wine becomes our gift of life, the Body and Blood of Christ. The Eucharist is the center of life in the Orthodox Church. We participate in this event each time we have a Divine Liturgy. We share as Christ told to his disciples in His Blood and Body. It is a participation in union with Him.
Orthodox icon of The Nativity of our Lord Jesus Christ.
Celebrated December 25th.
Orthodox Icon of the Nativity, the child-Christ and His mother are shown in a cave, surrounded by impossibly sharp, inhospitable, rocks which reflect the cruel world into which Jesus was born. Christ child is shown in a manger in a cave. In this time period animals were not sheltered in wooden barns, but in caves and recesses in the hills, and so this stable is shown in the Icon. In the top center we see the Star representing the heavens and the Holy Trinity which sends down a single shaft towards the baby Jesus. This represents the star that is being followed by the Magi, the wise Persians from the East, who are bearing gifts to the Christ.
But they are shown in the distance, still on their journey. They are not there. Along the top of the rocks are angels bringing the glad tidings of the birth of the world's Savior. On the right, the shepherds who are people not highly regarded by anyone else. They are the first to be given the Good News of Jesus birth. But they are also shown outside of the cave, still by their flocks. They too are not at Christ's side yet. Besides His mother, the only company Jesus Christ has in the first few hours of His earthly life are a lowly ox and Donkey.
The presence of the Ox and the Donkey in the Nativity icon fulfills one of many prophecies in the Old Testament book of Isaiah:The ox knows his owner, and the donkey his master's crib (Isaiah 1:3). Here the animals are also shown providing warmth to Jesus by their breath. in the center bottom is a Jesse Tree.Named after an Old Testament patriarch, the tree's presence is to remind us of another fulfilled prophecy from Isaiah:A shoot shall sprout from the stump (tree) of Jesse and from his roots a bud shall blossom.
The spirit of the Lord shall rest upon Him (Isaiah 11:1-2). On bottom right we see a midwife.According to the Evangelium, Joseph brought along two women a midwife and a woman called Salome to help with the birth of Jesus. Salome is identified with a woman who later became a disciple of Christ, was the mother of the Apostles James and John, and was one of the women who discovered the empty tomb after Christ's resurrection. Joseph is found in the bottom left of the icon, away from his betrothed and her Son.
He seen listening to an old man and looks troubled. He is beset with new doubts regarding this birth, and these doubts are delivered to him by satan in the form of an old man. icon also acknowledges, as do the hymns of the Church, the great mystery of this event.
Nativity of our Lord Jesus Christ and the Veneration of the Magi icon
Orthodox icon of the Nativity of our Savior Jesus Christ and the Veneration of the Magi. Copy of an icon of 14 cent. Greece.
Nativity of our Lord Jesus Christ icon (2)
Orthodox icon of the Nativity of our Savior Jesus Christ (2). Contemporary icon
Nativity of Our Lord Jesus Christ icon (3)
Orthodox icon of the Feast on the Nativity of our Savior Jesus Christ (3). Icon of 15th century.
Nativity of our Lord Jesus Christ icon (4)
Orthodox icon of the Feast on the Nativity of our Savior Jesus Christ (4). Icon of 16th century.
Nativity of our Lord Jesus Christ icon (5)
Orthodox icon of the Nativity of our Lord Jesus Christ (5), icon of 14 cent. Chilandari Monastery, mount Athos.
Nativity of our Lord Jesus Christ icon (7)
Orthodox icon of the Nativity of our Lord Jesus Christ (7). Contemporary icon from Mount Athos.
Nativity of our Lord Jesus Christ icon (SP)
Orthodox icon of the Nativity of our Lord Jesus Christ in silver plated (SP).
Orthodox icon of Pentecost, Descent of the Holy Spirit, by Theophanis the Cretan (1535), Stavorinikita Monastery Mount Athos.
Celebrated every year 50 days after Pascha. Always on Sunday.
The Orthodox icon of the Feast of Pentecost is not only about the commemoration of an historical event, but represents a celebration of a present reality: the presence of the Holy Spirit in the Church. The icon depictsu00a0the event described in the Book of Acts (Acts 2:1-4) when the Holy Spirit descended as tongues of fire upon the Apostles gathered together and enabled them to preach in different languages.
The gathering of the Apostles is a representation of the Church who are seated in a semi-circle, representing a unity and harmony, drawing us into the unity. Another semi-circle at the top of the icon represents the descent of the Holy Spirit. with rays of light shining down to illumine them. The tongues of fire described in Acts are shown above the heads of each of the seated Saints.
At the bottom of the Icon is another semi-circle, showing an old king against a dark background. He is often named as Kosmos and represents the world. He is crowned as a symbol of earthly authority i.e. he represents all the peoples of the world, rather than the whole of creation. He is sat in darkness and the shadow of death (Luke 1:79), and is aged to show the corruptibility of the world. Yet he also holds a blanket containing scrolls representing Apostolic teaching.
The Empty Seat is a striking aspect of the Pentecost Icon is the empty space at the centre, between the Apostles Peter and Paul. This central seat is a place of honor, the Teacher's Seat around which the Apostles are gathered. It is empty because it is the seat Christ should be sitting in, Who has ascended physically into Heaven. Jesus promised many times that though He would leave them physically, He would instead give to them the Holy Spirit as a comforter, advocate, and guide. This promise was first realized at Pentecost, and is still true today.
Pentecost icon (2)
Orthodox icon of the Pentecost (2).
Pentecost icon (3)
Orthodox icon of the Pentecost (3). Copy of an icon of 13th. cent, Mount Athos.
Note: The name of the store in the icon is a watermark. Your icon will NOT have it.