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Orthodox icon of the Holy Trinity (1). Icon of 13th cent.
In one of the Churches of the Northern Greece, we can find a very interesting and rare depiction of the Holy Trinity. The display occupies the dome of the inner narthex of the church and the iconographic type is "of Paternity".
God the Father, full body, in the form of Ancient of Days, sitting on a rainbow holding in the arms of a bearded Christ at a mature age (the second person of the Holy Trinity, the Son). The Holy Spirit as a dove has been placed in the hands of Christ, in a "medal" light. God the Father has a Halo in the shape of the Cross. This type of depiction, where the three persons of the Holy Trinity are represented on the vertical axis is very rare in Western and Eastern Christian art before the 13th century.
"Ancient of Days" icon
Othodox icon of the "Ancient of Days", icon of 12 cent.
The name of the store in the icon is a watermark, Your icon will NOT have it.
"Ancient of Days" is the name of God as we found it in the Old testament, according of the translation of the O’. Symbolizes the perfection and the eternity of God.
We find this name of our God in two Biblical Books. The first is in the Book of Daniel and it was a vision that Daniel's had: "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire."A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened”.
The second is in the book of Revelation 1/A 12-18: "I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lamp stands and among the lamp stands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades."
In the art of the orthodox iconography, sometimes Christ portrayed as an Elderly, as the “Ancient of the Days”, to symbolically show His existence in eternity and some times like a young “person” to demonstrate His incarnation. This tendency of hagiography appeared in the 6th century AD, especially in the Eastern Byzantine Empire.
"Extreme Humility" icon
Orthodox icon of the "Extreme Humility". Icon of 17 cent. Monastery of St. Stephan, Greece.
Commemorated on Holy Friday.
In the icon of the Extreme Humility, the nakedness of the body, the closed eyes, the open sarcophagus, the Cross, the instruments of the Passion, the wounds in the hands and the ribs and the hair down, consist the inclusion of the Holy Passion and forewarn the Resurrection.The Cross comprises the symbol of triumph of the Extreme Humility, the victory of immortality and life, and hope and salvation for the orthodox Christian.
The Theological Interpretation: The composition, while it is connected with the element of glory in a way that one illumines and completes the other one. The Humility of Christ is not meant in pietisitic, psychological or moral terms. Christ is not humbled to reach a moral perfection or for His own benefit. • His humility is emptiness, it is the pouring out of Himself and it is understood under the existential terms. He freely takes the human nature, except sin, and reaches the edge of death to heal it and deify it.
The icon of The Extreme Humility is the symbol of the Passion, which leads to the ultimate humility of Christ, with the ignominious death on the Cross, which He endured for the sake of human kind. He thus reaches at perfect condescension, into the absolute self-denial. Death is the ultimate enemy, who entered the life of man because of sin, because of his separation from God. Therefore, Christ comes as the Savior and gives his battle on the Cross as a King. His rule can only be nothing but servitude, since the king has become a servant out of love: "just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20: 28)
"Go and Make Disciples" icon
Orthodox icon of "Go and Make Disciples". Copy of an icon of 14 cent. Benaki Museum, Athens
"Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." Matthew 28:19.
Please NOTE that, the sizes of the icon are NOT exact.
"The Land of the Living" icon (2).
Orthodox icon of our Savior Jesus Christ "The Land of the Living" (2). Contemporary icon.
NOTE: the name of the store in the icon is a watermark. Your icon will NOT have it.