Orthodox icon of Saint Euphrosynos the cook, protector of cooks (3).
Commemorated September 11.
Saint Euphrosynus the Cook was from one of the Palestinian monasteries, and his obedience was to work in the kitchen as a cook. Toiling away for the brethren, St Euphrosynus did not absent himself from thought about God, but rather dwelt in prayer and fasting. He remembered always that obedience is the first duty of a monk, and therefore he was obedient to the elder brethren. The patience of the saint was amazing: they often reproached him, but he made no complaint and endured every unpleasantness.
St Euphrosynus pleased the Lord by his inner virtue which he concealed from people, and the Lord Himself revealed to the monastic brethren the spiritual heights of their unassuming fellow-monk. One of the priests of the monastery prayed and asked the Lord to show him the blessings prepared for the righteous in the age to come. The priest saw in a dream what Paradise is like, and he contemplated its inexplicable beauty with fear and with joy. He also saw there a monk of his monastery, the cook Euphrosynus. Amazed at this encounter, the presbyter asked Euphrosynus, how he came to be there. The saint answered that he was in Paradise through the great mercy of God. The priest again asked whether Euphrosynus would be able to give him something from the surrounding beauty. St Euphrosynus suggested to the priest to take whatever he wished, and so the priest pointed to three luscious apples growing in the garden of Paradise. The monk picked the three apples, wrapped them in a cloth, and gave them to his companion.
When he awoke in the early morning, the priest thought the vision a dream, but suddenly he noticed next to him the cloth with the fruit of Paradise wrapped in it, and emitting a wondrous fragrance. The priest, found St Euphrosynus in church and asked him under oath where he was the night before. The saint answered that he was where the priest also was. Then the monk said that the Lord, in fulfilling the prayer of the priest, had shown him Paradise and had bestown the fruit of Paradise through him, u201c the lowly and unworthy servant of God, Euphrosynus.u201d The priest related everything to the monastery brethren, pointing out the spiritual loftiness of Euphrosynus in pleasing God, and he pointed to the fragrant paradaisical fruit.
Deeply affected by what they heard, the monks went to the kitchen, in order to pay respect to St Euphrosynus, but they did not find him there. Fleeing human glory, the monk had left the monastery. The place where he concealed himself remained unknown, but the monks always remembered that their monastic brother St Euphrosynus had come upon Paradise, and that they in being saved, through the mercy of God would meet him there. They reverently kept and distributed pieces of the apples from Paradise for blessing and for healing.
St. Eustratius icon (2)
Orthodox icon of Saint Eustratius.
Commemorated December 13th.
St. Euterpe the Martyr icon
Orthodox icon of Saint Euterpe the Martyr.
Commemorated September 1.
St. Euthymius the Great (1)
Orthodox icon of Saint Euthymius, Efthymios, Efthymius, the Great. Icon of 13th cent. by M. Panselinos at Protato Karies Mount Athos.
Commemorated January 20.
St. Euthymius the Great (2)
Orthodox icon of Saint Euthymius (Efthymios, Efthymius, (2) the Great. Copy of an icon of 14th cent
Commemorated January 20.
Saint Euthymius the Great who came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth who after many years of marriage remained childless. In their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, Be of good cheer! God will grant you a son, who will bring joy to the churches. The child was named Euthymius (good cheer). St Euthymius's father died soon after this, and his mother, fulfilling her vow to dedicate her son to God, gave him to her brother, the priest Eudoxius, to be educated. He presented the chid to Bishop Eutroius of Melitene, who accepted him with love.
Seeing his good conduct, the bishop soon made him a Reader. St Euthymius later became a monk and was ordained to the holy priesthood. At the same time, he was entrusted with the supervision of all the city monasteries. St Euthymius often visited the monastery of St Polyeuctus, and during Great Lent he withdrew into the wilderness. His responsibility for the monasteries weighed heavily upon the ascetic, and conflicted with his desire for stillness, so he secretly left the city and headed to Jerusalem.
After venerating the holy shrines, he visited the Fathers in the desert. Since there was a solitary cell in the Tharan lavra, he settled into it, earning his living by weaving baskets. Nearby, his neighbor St Theoctistus (September 3) also lived in asceticism. They shared the same zeal for God and for spiritual struggles, and each strove to attain what the other desired. They had such love for one another that they seemed to share one soul and one will. Every year, after the Feast of Theophany, they withdrew into the desert of Coutila (not far from Jericho). One day, they entered a steep and terrifying gorge with a stream running through it. They saw a cave upon a cliff, and settled there.
The Lord, however, soon revealed their solitary place for the benefit of many people. Shepherds driving their flocks came upon the cave and saw the monks. They went back to the village and told people about the ascetics living there. People seeking spiritual benefit began to visit the hermits and brought them food. Gradually, a monastic community grew up around them. Several monks came from the Tharan monastery, among them Marinus and Luke. St Euthymius entrusted the supervision of the growing monastery to his friend Theoctistus. St Euthymius exhorted the brethren to guard their thoughts.
Whoever desires to lead the monastic life should not follow his own will. He should be obedient and humble, and be mindful of the hour of death. He should fear the judgment and eternal fire, and seek the heavenly Kingdom. The saint taught young monks to fix their thoughts on God while engaging in physical labor. If laymen work in order to feed themselves and their families, and to give alms and offer sacrifice to God, then are not we as monks obliged to work to sustain ourselves and to avoid idleness?
We should not depend on strangers.The saint demanded that the monks keep silence in church during services and at meals. When he saw young monks fasting more than others, he told them to cut off their own will, and to follow the appointed rule and times for fasting. He urged them not to attract attention to their fasting, but to eat in moderation. In these years St Euthymius converted and baptized many Arabs. Among them were the Saracen leaders Aspebet and his son Terebon, both of whom St Euthymius healed of sickness.
Aspebet received the name Peter in Baptism and afterwards he was a bishop among the Arabs. Word of the miracles performed by St Euthymius spread quickly. People came from everywhere to be healed of their ailments, and he cured them. Unable to bear human fame and glory, the monk secretly left the monastery, taking only his closest disciple Dometian with him. He withdrew into the Rouba desert and settled on Mt. Marda, near the Dead Sea. In his quest for solitude, the saint explored the wilderness of Ziph and settled in the cave where David once hid from King Saul. St Euthymius founded a monastery beside David's cave, and built a church. During this time St Euthymius converted many monks from the Manichean heresy, he also healed the sick and cast out devils.
Visitors disturbed the tranquillity of the wilderness. Since he loved silence, the saint decided to return to the monastery of St Theoctistus. Along the way they found a quiet level place on a hill, and he remained there. This would become the site of St Euthymius lavra, and a little cave served as his cell, and then as his grave. St Theoctistus went with his brethren to St Euthymius and requested him to return to the monastery, but the monk did not agree to this. However, he did promise to attend Sunday services at the monastery. St Euthymius did not wish to have anyone nearby, nor to organize a cenobium or a lavra.
The Lord commanded him in a vision not to drive away those who came to him for the salvation of their souls. After some time brethren again gathered around him, and he organized a lavra, on the pattern of the Tharan Lavra. In the year 429, when St Euthymius was fifty-two years old, Patriarch Juvenal of Jerusalem consecrated the lavra church and supplied it with presbyters and deacons. The lavra was poor at first, but the saint believed that God would provide for His servants.
Once, about 400 Armenians on their way to the Jordan came to the lavra. Seeing this, St Euthymius called the steward and ordered him to feed the pilgrims. The steward said that there was not enough food in the monastery. St Euthymius, however, insisted. Going to the storeroom where the bread was kept, the steward found a large quantity of bread, and the wine casks and oil jars were also filled. The pilgrims ate their fill, and for three months afterwards the door of the storeroom could not be shut because of the abundace of bread. The food remained undiminished, just like the widow of Zarephath's barrel of meal and cruse of oil (1/3 Kings 17:8-16).
In the year 431, the Third Ecumenical Council was convened in Ephesus to combat the Nestorian heresy. St Euthymius rejoiced over the affirmation of Orthodoxy, but was grieved about Archbishop John of Antioch who defended Nestorius. In the year 451 the Fourth Ecumenical Council met in Chalcedon to condemn the heresy of Dioscorus who, in contrast to Nestorius, asserted that in the Lord Jesus Christ there is only one nature, the divine (thus the heresy was called Monophysite). He taught that in the Incarnation, Christ's human nature is swallowed up by the divine nature. St Euthymius accepted the decisions of the Council of Chalcedon and he acknowledged it as Orthodox.
News of this spread quickly among the monks and hermits. Many of them, who had previously believed wrongly, accepted the decisions of the Council of Chalcedon because of the example of St Euthymius. Because of his ascetic life and firm confession of the Orthodox Faith, St Euthymius is called the Great.Wearied by contact with the world, the holy abba went for a time into the inner desert. After his return to the lavra some of the brethren saw that when he celebrated the Divine Liturgy, fire descended from Heaven and encircled the saint.
St Euthymius himself revealed to several of the monks that often he saw an angel celebrating the Holy Liturgy with him. The saint had the gift of clairvoyance, and he could discern a person's thoughts and spiritual state from his outward appearance. When the monks received the Holy Mysteries, the saint knew who approached worthily, and who received unworthily. When the saint was ninety years of age, his companion and fellow monk Theoctistus became grievously ill.
St Euthymius went to visit his friend and remained at the monastery for several days. He took leave of him and was present at his end. After burying his body in a grave, he returned to the lavra. God revealed to St Euthymius the time of his death. On the eve of the Feast of St Anthony the Great (January 17) St Euthymius gave the blessing to serve the all-night Vigil. When the service ended, he took the priests aside and told them that he would never serve another Vigil with them, because the Lord was calling him from this earthly life. All were filled with great sadness, but the saint asked the brethren to meet him in church in the morning. He began to instruct them,If you love me, keep my commandments (John 14:15). Love is the highest virtue, and the bond of perfectness (Col. 3:14). Every virtue is made secure by love and humility.
The Lord humbled Himself because of His Love for us and became man. Therefore, we ought to praise Him unceasingly, especially since we monks have escaped worldly distractions and concerns. Look to yourselves, and preserve your souls and bodies in purity. Do not fail to attend the church services, and keep the traditions and rules of our community. If one of the brethren struggles with unclean thoughts, correct, console, and instruct him, so that he does not fall into the devil's snares. Never refuse hospitality to visitors. Offer a bed to every stranger. Give whatever you can to help the poor in their misfortune.
Afterwards, having given instructions for the guidance of the brethren, the saint promised always to remain in spirit with them and with those who followed them in his monastery.St Euthymius then dismissed everyone but his disciple Dometian. He remained in the altar for three days, then died on January 20, 473 at the age of ninety-seven. A multitude of monks from all the monasteries and from the desert came to the lavra for the holy abba's burial, among whom was St Gerasimus.
The Patriarch Anastasius also came with his clergy, as well as the Nitrian monks Martyrius and Elias, who later became Patriarchs of Jerusalem, as St Euthymius had foretold. Dometian remained by the grave of his Elder for six days. On the seventh day, he saw the holy abba in glory, beckoning to his disciple. Come, my child, the Lord Jesus Christ wants you to be with me. After telling the brethren about the vision, Dometian went to church and joyfully surrendered his soul to God. He was buried beside St Euthymius. The relics of St Euthymius remained at his monastery in Palestine, and the Russian pilgrim igumen Daniel saw them in the twelfth century.
St. Euthymius the Great icon (3)
Orthodox icon of Saint Euthymius the Great (3).
Commemorated January 20.
St. Evanthia icon
Orthodox icon of Saint Evanthia.
Commemorated September 11.
The Holy Martyr Evanthiawas the wife of St Demetrius and the mother of St Demetrian. St Demetrius was a prince and prefect of the city of Skepsis in the Hellespont. When St Cornelius the Centurion came to Skepsis to preach the Gospel St Demetrius and his entire family were converted by St Cornelius and baptized. The pagans threw them into prison where they were starved to death.
St. Evdokia icon
Orthodox icon of Saint Evdokia of Heliopolis.
Commemorated March 1.
Holy Monastic Martyr Eudokia who was a Samaritan, a native of the city of Heliopolis in Phoenicia (modern Baalbek), who lived during the reign of Trajan (98-117). Her pagan impiety led her to a sinful life. One night she awoke hearing singing from the house of a Christian woman. It was a monk who was reading from a book describing the Last Judgment and how sinners would be punished. Feeling the guilt of her sinful life her heart was touched and she was filled with sorrow. In the morning Eudokia went to see the man whom she heard the previous night.
He was a monk named Germanus, returning from pilgrimage to the holy places to his own monastery. Eudokia sought guidance from the Elder, and her soul was filled with joy and love for Christ. She asked Germanus to stay in her home for a week, during which she secluded herself in her room, and spent her time in fasting and prayer.
Elder Germanus advised her to give away her wealth and to forget her previous life. Eudokia received holy Baptism from Bishop Theodotus of Heliopolis, entered a monastery and took upon herself very strict acts of penitence. The Lord granted forgiveness to the penitent sinner and endowed her with spiritual gifts. After she had become the head of the monastery, the young pagan Philostrates (one of her former lovers) heard of her conversion to Christ and longed to see her again. Aflame with impious passion, he came into the monastery in the guise of a monk and began to urge Eudokia to return to Heliopolis, and resume her former life. May God rebuke you and not allow you to leave these premises, Eudokia cried.
Then the impostor fell down dead. Fearing that she had served as an accomplice to murder, the sisters intensified their prayer and besought the Lord to reveal to them His will. The Lord appeared to St Eudokia in a vision and said: Arise, Eudokia, and pray for the resurrection of the dead man.Through Eudokia's prayers, Philostrates revived. Having been restored to life, the pagan begged the nun to forgive him.
After he was baptized, he went back to Heliopolis. From that time he never forgot the mercy of God shown him, and he started onto the way of repentance. Some time passed, and the inhabitants of Heliopolis reported to the governor Aurelian, that Eudokia had taken gold and silver out of the city and concealed it at the monastery. Aurelian sent a detachment of soldiers to confiscate these supposed treasures. For three days the soldiers tried in vain to approach the walls of the monastery, but an invisible power of God guarded it.
Aurelian again sent soldiers to the monastery, this time under the command of his own son. But on the very first day of the journey Aurelian's son injured his leg and soon died. Then Philostrates counseled Aurelian to write to Mother Eudokia, imploring her to revive the youth. And the Lord, in His infinite mercy, and through the prayers of St Eudokia, restored the youth to life. Having witnessed this great miracle, Aurelian and his close associates believed in Christ and were baptized. When persecutions against Christians intensified, they arrested Eudokia and brought her to the governor Diogenes to be tortured.
While torturing the saint, the military commander Diodorus received news of the sudden death of his wife Firmina. In despair he rushed to St Eudokia with a plea to pray for his departed wife. The monastic martyr, filled with great faith, turned to God with prayer and besought Him to return Firmina to life. As eyewitnesses of the power and grace of the Lord, Diodorus and Diogenes believed in Christ and were baptized together with their families. St Eudokia lived for awhile at the house of Diodorus and enlightened the newly-illumined Christians. Once,the only son of a certain widow, who was working in the garden, was bitten by a snake and died. The mother wept bitterly for her dead son, and asked Diodorus to resurrect him.
Learning of her grief, St Eudokia said to Diodorus, the time is at hand for you to show faith in the Almighty God, Who hears the prayers of penitent sinners and in His mercy grants them forgiveness.Diodorus was distressed, not considering himself worthy of such boldness before the Lord, but he obeyed St Eudokia. He prayed and in the name of Christ he commanded the dead one to rise, and before the eyes of everyone present the youth revived. St Eudokia returned to her monastery, where she lived in asceticism for fifty-six years. After Diogenes died the new governor was Vicentius, a fierce persecutor of Christians. Having learned of the accomplishments of the saint, he gave orders to execute her.
The holy martyr was beheaded on March 1, 107.
St. Evdoxia of Egypt icon
Orthodox icon of Saint Evdoxia, the Martyr of Canopus in Egypt.
Commemotared January 31.
St. Faith icon
Orthodox icon of Saint Faith.
Commemorated September 17th.
Saint Faith was one of the daughters of Saint Sophia. She became a martyr at the age of 12 by the Emperor Andrian (137ad).
St. Frederick, Bishop of Utrecht
Orthodox icon of Saint Frederick, Frederik, Bishop of Utrecht. Contemporary icon