Orthodox icon of Saint Paraskeve the Great Martyr, Friday icon (2).
Commemorated July 26th.
St. Parthenius Bishop of Lampsakos icon
Orthodox icon of Saint Parthenius, Parthenios, Bishop of Lampsacus.
Saint Parthenius is healer of cancer.
Commemorated February 7th.
Saint Parthenius, Bishop of Lampsacus, was a native of the city of Melitoupolis (in northwestern Asia Minor), where his father Christopher served as deacon. The youth did not receive adequate schooling, but he learned the Holy Scripture by attending church services. He had a good heart, and distributed to the poor the money he earned working as a fisherman. Filled with the grace of God, St Parthenius from age eighteen healed the sick in the name of Christ, cast out demons and worked other miracles.
Learning of the young man's virtuous life, Bishop Philetus of Melitoupolis educated him and ordained him presbyter. In 325, during the reign of Constantine the Great, Archbishop Achilles of Cyzicus made him bishop of the city of Lampsacus (Asia Minor). In the city were many pagans, and the saint fervently began to spread the faith in Christ, confirming it through many miracles and by healing the sick.
The people began to turn from their pagan beliefs, and the saint went to the emperor Constantine the Great seeking permission to tear down the pagan temple and build a Christian church in its place. The emperor received the saint with honor, gave him a decree authorizing the destruction of the pagan temple, and provided him with the means to build a church. Returning to Lampsacus, St Parthenius had the pagan temple torn down, and built a beautiful church of God in the city.
In one of the razed temples, he found a large marble slab which he thought would be very suitable as an altar. The saint ordered work to begin on the stone, and to move it to the church. Through the malice of the devil, who became enraged at the removal of the stone from the pagan temple, the cart overturned and killed the driver Eutychian. St Parthenius restored him to life by his prayer and shamed the devil, who wanted to frustrate the work of God.
The saint was so kind that he refused healing to no one who came to him, or who chanced to meet him by the wayside, whether he suffered from bodily illnesses or was tormented by unclean spirits. People even stopped going to physicians, since St Parthenius healed all the sick for free. With the great power of the name of Christ, the saint banished a host of demons from people, from their homes, and from the waters of the sea. Once, the saint prepared to cast out a devil from a certain man, who had been possessed by it since childhood.
The demon began to implore the saint not to do so. St Parthenius promised to give the evil spirit another man in whom he could dwell. The demon asked, Who is that man? The saint replied, You may dwell in me, if you wish. The demon fled as if stung by fire, crying out, If the mere sight of you is a torment to me, how can I dare to enter into you? An unclean spirit, cast out of the house where the imperial purple dye was prepared, said that a divine fire was pursuing him with the fire of Gehenna. Having shown people the great power of faith in Christ, the saint converted a multitude of idol-worshippers to the true God. St Parthenius died peacefully and was solemnly buried beside the cathedral church of Lampsacus, which he built.
St. Patapius the Righteous of Thebes icon
Orthodox icon of Saint Patapius the Righteous of Thebes.
Commemorated December 8.
This Saint was from the Thebaid of Egypt and struggled many years in the wilderness. He departed for Constantinople, and having performed many miracles and healings, he reposed in peace in a mountain cave on the Gulf of Corinth, where his holy relics are found incorrupt to the present day. Referench:
St. Patrick the Enlightener of Ireland icon
Orthodox icon of Saint Patrick, the Enlightener of Ireland.
Orthodox icon of Saint Patrick of Ireland (2). Contemporary icon.
Commemorated March 17.
NOTE: the name of the store in the icon is just a watermark. Your icon will NOT have it.
Saint Patrick, the Enlightener of Ireland was born around 385, the son of Calpurnius, a Roman decurion (an official responsible for collecting taxes). He lived in the village of Bannavem Taberniae, which may have been located at the mouth of the Severn River in Wales. The district was raided by pirates when Patrick was sixteen, and he was one of those taken captive. He was brought to Ireland and sold as a slave, and was put to work as a herder of swine on a mountain identified with Slemish in Co. Antrim. During his period of slavery, Patrick acquired a proficiency in the Irish language which was very useful to him in his later mission.
He prayed during his solitude on the mountain, and lived this way for six years. He had two visions. The first told him he would return to his home. The second told him his ship was ready. Setting off on foot, Patrick walked two hundred miles to the coast. There he succeeded in boarding a ship, and returned to his parents in Britain.
Some time later, he went to Gaul and studied for the priesthood at Auxerre under Saint Germanus (July 31). Eventually, he was consecrated as a bishop, and was entrusted with the mission to Ireland, succeeding Saint Palladius (July 7). Saint Palladius did not achieve much success in Ireland. After about a year he went to Scotland, where he died in 432.
Patrick had a dream in which an angel came to him bearing many letters. Selecting one inscribed “The Voice of the Irish,” he heard the Irish entreating him to come back to them.
Although Saint Patrick achieved remarkable results in spreading the Gospel, he was not the first or only missionary in Ireland. He arrived around 432 (though this date is disputed), about a year after Saint Palladius began his mission to Ireland. There were also other missionaries who were active on the southeast coast, but it was Saint Patrick who had the greatest influence and success in preaching the Gospel of Christ. Therefore, he is known as “The Enlightener of Ireland.”
His autobiographical Confession tells of the many trials and disappointments he endured. Patrick had once confided to a friend that he was troubled by a certain sin he had committed before he was fifteen years old. The friend assured him of God’s mercy, and even supported Patrick’s nomination as bishop. Later, he turned against him and revealed what Patrick had told him in an attempt to prevent his consecration. Many years later, Patrick still grieved for his dear friend who had publicly shamed him.
Saint Patrick founded many churches and monasteries across Ireland, but the conversion of the Irish people was no easy task. There was much hostility, and he was assaulted several times. He faced danger, and insults, and he was reproached for being a foreigner and a former slave. There was also a very real possibility that the pagans would try to kill him. Despite many obstacles, he remained faithful to his calling, and he baptized many people into Christ.
The saint’s Epistle to Coroticus is also an authentic work. In it he denounces the attack of Coroticus’ men on one of his congregations. The Breastplate (Lorica) is also attributed to Saint Patrick. In his writings, we can see Saint Patrick’s awareness that he had been called by God, as well as his determination and modesty in undertaking his missionary work. He refers to himself as “a sinner,” “the most ignorant and of least account,” and as someone who was “despised by many.” He ascribes his success to God, rather than to his own talents: “I owe it to God’s grace that through me so many people should be born again to Him.”
By the time he established his episcopal See in Armargh in 444, Saint Patrick had other bishops to assist him, many native priests and deacons, and he encouraged the growth of monasticism.
Saint Patrick is often depicted holding a shamrock, or with snakes fleeing from him. He used the shamrock to illustrate the doctrine of the Holy Trinity. Its three leaves growing out of a single stem helped him to explain the concept of one God in three Persons. Many people now regard the story of Saint Patrick driving all the snakes out of Ireland as having no historical basis.
Saint Patrick died on March 17, 461 (some say 492). There are various accounts of his last days, but they are mostly legendary. Muirchu says that no one knows the place where Saint Patrick is buried. Saint Columba of Iona (June 9) says that the Holy Spirit revealed to him that Patrick was buried at Saul, the site of his first church. A granite slab was placed at his traditional grave site in Downpatrick in 1899.
St. Paul the Apostle icon
Orthodox icon of the Holy Glorious and All-Praised Leader of the Apostles, Paul Copy of an con from the 14th cent.
Commemorated June 29th.
St Paul was of the tribe of Benjamin, and lived in Tarsus in Cilicia. vHe was also a Pharisee and a tent-maker (Acts 18:3) who had studied the Law with Gamaliel at Jerusalem. The Apostle Paul, formerly Saul was an enemy of the Church and transformed by God became the leader of the Apostles vSt Paul preached the Gospel in Greece, Asia Minor, and in Rome, and wrote fourteen Epistles. Tradition says that he was martyred in Rome about the year 68.
St. Paul the Apostle icon (2)
Orthodox icon of Apostle Paul (2), icon of 16th century, Stavronikita Monastery, Mount Athos.
Commemorated June 29th.
St. Paul the Apostle icon (3)
Orthodox icon of Apostle Paul (3). Icon of 16 cent. Mount Athos Monastery of Stavronikita.
Commemorated July 29.
St. Paul the Apostle icon (4)
Orthodox icon of the Apostle Paul (4). Icon of 14th cent. Mount Athos, Monastery of Dionysiou.
Commemorated June 29th.
St. Paul the Apostle icon (5)
Orthodox icon of Saint Paul the Apostle (5). Icon of 13 cent. Chilandari Monastery Mount Athos.
Commemorated June 29.
St. Pelagia of Tinos icon
Orthodox Icon of Saint Pelagia of Tinos.
Commemorated July 23rd.
Saint Pelagia, an eighty-year-old nun, had several dreams in June of 1822 in which the Most Holy Theotokos appeared to her. St Pelagia was living in the women's monastery of the Dormition on Mt. Kechrovounios, about an hour's journey from the village. She had lived in the monastery from a young age, and was known for her great virtue and piety.The Theotokos appeared to her in a dream and ordered her to go to Stamatelos Kangades (a prominent man of the village), and tell him to uncover the church of St John the Baptist in the field of Anthony Doxaras.
Terrified by the vision, Pelagia attributed the dream to her imagination, and she began to pray. She was afraid to tell anyone about her dream, but the following week, the Theotokos appeared to her again, reminding her of her instructions. Still, the nun remained silent and told no one of her vision. The Theotokos appeared a third time, this time with a severe manner.
She chastised the nun for her unbelief, saying, "Go and do as I told you. Be obedient."St Pelagia woke up in fear and trembling. As she opened her eyes, she saw the same mysterious Woman she had seen while asleep. With a great effort she asked, "Who are you, Lady? Why are you angry with me, and why do you order me to do these things?" The Woman raised her hand and said, "Proclaim, O earth, glad tidings of great joy". Understanding at last, the aged nun joyfully exclaimed, "Praise, O heavens, the glory of God".
At once, she informed the Abbess of her visions, and she also told Stamatelos Kangades. Mr. Kangades, who had been designated by the Theotokos to carry out the excavation of the church, informed Bishop Gabriel of these events. The bishop had already heard of the dream of Michael Polyzoes, and realized that the account of the nun Pelagia agreed with his vision. Bishop Gabriel wrote to all the churches on the island of Tinos, urging them to cooperate in finding the church and the icon.Excavations began in September of 1822 under the supervision of Mr. Kangades.
The foundations of the church of St John, destroyed by Arabs in 1200, were uncovered. An old well was found near the church, but not the holy icon. The money ran out, and so the effort was abandoned.Once again the Mother of God appeared to St Pelagia, urging that the excavations continue. Bishop Gabriel sent out an appeal for donations to build a new church on the foundations of the old church of St John the Baptist.
The new church was built, and was dedicated to St John and to the Life-Giving Fountain.On January 30, 1823 workers were leveling the ground inside the church in preparation for laying a new stone floor. About noon one of the workers, Emmanuel Matsos, struck a piece of wood with his pickaxe, splitting it down the middle. He looked at one piece of the board and saw that it was burned on one side, while the other side showed traces of paint.
As he brushed off the dirt with his hand, he saw that it was an icon. Joining the two pieces of wood together, he crossed himself and venerated the icon.He called the other workers, who also came and venerated the icon. When the icon was cleaned, it was shown to be an icon of the Annunciation. The split was in the middle of the icon, between the Theotokos and the Archangel Gabriel. Neither figure was damaged, and this was regarded as a miracle.
That same day, the icon was given to Bishop Gabriel, who kissed it and cried out, "Great art Thou, O Lord, and wondrous are Thy works."After the finding of the icon, the inabitants of Tinos were filled with zeal to build a magnificent church in honor of the Theotokos. People offered their money and their own labor to help build the church of the Evangelistria (She who received the Good News).
The new church was completed in 1823, and was consecrated by Bishop Gabriel. St Pelagia of Tinos fell asleep in the Lord on April 28, 1834. Her Feast Day, however, is on July 23.The Tinos Icon of the Most Holy Theotokos continues to be venerated as one of Greece's holiest treasures. Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found.
Saint Penelope was one of the Holy Forty Virgin Martyrs. The forty women virgin martyrs lived in Thrace around 305 AD and they were disciples of Deacon Ammoun. They struggled, prayed, held vigils and fasted daily. When they all refused to sacrifice to his idols, Roman Emperor Licinius, sought their destruction. He tortured them many times over, and then ordered them all to be put to death.
St. Perikles the Martyr icon
Orthodox icon of Saint Perikles,of Karthagene.
Commemorated April 10th.
St. Peter the Apostle icon
Orthodox icon of Saint Peter the Apostle. Copy of an icon from the second half of the 6th century- first half of the 7th century. St. Catherine's Monastery, Sinai Egypt.
Commemorated June 29th.
In the original icon Saint Peter is shown with large wide-open eyes, short gray hair and short well-groomed beard. He is holding a cross in the left hand and three keys in the right. Saint Peter's head is surrounded by a large golden halo. Saint Peter was the son of Jonas and the brother of Andrew the First-called.
He was a fisherman, unlearned and poor, and was called Simon. He was renamed Peter by the Lord Jesus Christ, who said to him, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). He preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero.